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Posted on 09/23/2020 14:00 PM (EWTN News - Vatican News)
Vatican City, Sep 23, 2020 / 06:00 am (CNA).- Pope Francis said Wednesday that he is worried that large pharmaceutical companies are listened to more than front-line healthcare workers in pandemic recovery and that the Catholic principle of subsidiarity is the solution.
“When a project is launched that directly or indirectly touches certain social groups, these groups cannot be left out from participating … the wisdom of the humbler groups cannot be set aside. Unfortunately, this injustice happens often in those places where huge economic and geopolitical interests are concentrated,” Pope Francis said Sept. 23.
“Let’s think of the grand financial assistance measures enacted by countries. The largest financial companies are listened to rather than the people or the ones who really move the economy,” the pope said in Vatican City’s San Damaso Courtyard.
“Or let’s think about the cure for the virus: the large pharmaceutical companies are listened to more than the healthcare workers employed on the front lines in hospitals or in refugee camps. This is not a good path. Everyone should be listened to, those who are at the top and those who are at the bottom, everyone.”
Pope Francis explained that the principle of subsidiarity was necessary in these situations to ensure the best solutions. Subsidiarity is the idea, deeply rooted in Catholic tradition, that the authority closest to a local need is best suited to tackle the issue. It is opposed to all forms of collectivism and sets limits for state intervention.
“To emerge better from a crisis, the principle of subsidiarity must be enacted, respecting the autonomy and the capacity to take initiative that everyone has, especially the least,” Pope Francis said.
The Catechism of the Catholic Church states that, according to the principle of subsidiarity, “a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to the common good.”
The pope underscored that the wisdom and contribution of individuals, families, associations, businesses, and the Church were all needed to revitalize society.
“The principle of subsidiarity allows everyone to assume their own role in the healing and destiny of society,” he said.
Religious freedom and freedom of expression are a critical component that allow for these voices to be heard, according to the pope.
“In some societies, many people are not free to express their own faith and their own values, their own ideas: if they express them freely, they are put in jail. Elsewhere, especially in the Western world, many people repress their own ethical or religious convictions. This is no way to emerge from the crisis, or at least to emerge from it better,” Pope Francis said.
The pope’s reflection on subsidiarity was part of his series of weekly catecheses, launched in August, on Catholic social teaching. Entitled “Healing the World,” the pope’s message at his Wednesday audiences focuses on the COVID-19 pandemic in light of Church teaching.
In previous weeks, Francis has spoken about the importance of solidarity and the common good. This week he noted that subsidiarity and solidarity were both needed for the good of society.
“This path of solidarity needs subsidiarity,” he stressed. “In fact, there is no true solidarity without social participation, without the contribution of intermediary bodies: families, associations, cooperatives, small businesses, and other expressions of society … This type of participation helps to prevent and to correct certain negative aspects of globalization and actions of countries, just as it is happening regarding the healing of people affected by the pandemic.”
“These contributions ‘from the bottom’ should be encouraged. How beautiful it is to see the volunteers during the crisis. The volunteers come from every part of society, volunteers who come from well-off families and those who come from poorer families. But everyone, everyone together to emerge. This is solidarity and this is the principle of subsidiarity.”
Another important component of subsidiarity, the pope explained, is that those with a higher responsibility look out for the good of those without adequate resources.
“After the great economic depression of 1929, Pope Pius XI explained how important the principle of subsidiarity was,” Pope Francis said.
“On the one hand, and above all in moments of change, when single individuals, families, small associations and local communities are not capable of achieving primary objectives, it is then right that the highest levels of society, such as the state, should intervene to provide the necessary resources to progress.”
“For example, because of the coronavirus lockdown, many people, families and economic entities found themselves and still find themselves in serious trouble. Thus, public institutions are trying to help through appropriate interventions. On the other hand, however, society’s leaders must respect and promote the intermediate or lower levels.”
At the end of his general audience, which took place on a rainy morning, the pope mentioned that he would bless a bell named “The Voice of the Unborn,” commissioned by the “Sì alla Vita” foundation.
“It will accompany the events aimed at remembering the value of human life from conception to natural death,” he said, noting a desire that its sound would awaken the consciences of legislators and all people of good will.
“During the lockdown, the spontaneous gesture of applauding, applause for doctors and nurses began as a sign of encouragement and hope. … Let’s extend this applause to every member of the social body, to each and every one, for their precious contribution, no matter how small,” Pope Francis said.
“Let’s applaud the ‘castaways,’ those whom culture defines as those to be ‘thrown out,’ this throwaway culture -- that is, let’s applaud the elderly, children, persons with disability, let’s applaud workers, all those who dedicate themselves to service. Everyone collaborating to emerge from the crisis.”
Posted on 09/23/2020 12:06 PM (EWTN News - US Catholic News)
Denver, Colo., Sep 23, 2020 / 04:06 am (CNA).- More than 130 medical professionals and scientists in Colorado have signed a letter in support of Proposition 115, a ballot measure seeking to ban abortion after 22 weeks of pregnancy.
“As Healthcare professionals we are totally aware of the science of human development. The humanity of a 22-week fetus is apparent to each of us. There can be no doubt that the 22-week fetus is fully alive and fully human,” the letter reads.
Colorado currently has no laws regulating late-term abortion, either restricting the procedure or explicitly protecting it. As a result, abortions can take place up until birth.
This November, Proposition 115 will ask voters if they want to ban abortion in the state after 22 weeks of pregnancy, unless a mother’s life is threatened. If the ballot measure passes, doctors would face a three-year suspension of their license for performing or attempting to perform an abortion. Women would not be charged with seeking or obtaining an abortion.
More than 150,000 people from across Colorado signed a petition to place the initiative on the upcoming ballot.
In their letter, released last week, the 134 health care professionals and scientists outlined facts of fetal development that illustrate the humanity of an unborn baby at 22 weeks.
Babies at this age may react to their mother’s touch, experience pain, and demonstrate a preference for their mother’s voice, as well as for musical pieces to which they have been exposed. Children at this age may even exhibit social interaction with a twin in utero.
Advances in neonatal medicine mean that babies born at 22 weeks are often able to survive, the signers of the letter said. They noted that some medical centers in the U.S. have a 70% survival rate for premature babies born at this age.
A fetus can also undergo surgery, and is treated as a separate and distinct patient from the mother, the doctors and scientists noted, adding, “Therefore, they should be treated as individuals by Colorado law.”
“With advances in medical science, it has become obvious that the fetus is much more than ‘just pregnancy tissue’, as some would claim. There can be no equivocation that the fetus is a living, learning and actively participating human being,” they stressed. “Every one of these lives has inherent value and dignity. They deserve to be embraced and protected by the citizens of Colorado, as equal members of our society.”
The doctors and scientists recognized the difficulties some pregnant women face. Rather than abortion, they said, these women should be offered a robust support system, through both public and private venues. They encouraged adoption, perinatal hospice programs, and housing for pregnant women.
The signers of the letter applauded the efforts of both public and faith-based pregnancy resource centers, including the Caring Pregnancy Resource Center of Northeast Colorado, Little Flower Maternity Home, Let Them Live, Alternatives Pregnancy Center, and Marisol Health.
“We stand in solidarity with all those who work privately and publicly to support women during their pregnancies, especially those women who face difficult circumstances or challenges during their pregnancies,” they said.
Posted on 09/23/2020 12:00 PM (EWTN News - US Catholic News)
Denver Newsroom, Sep 23, 2020 / 04:00 am (CNA).- Scot Landry has worked for the Catholic Church for years. So he knows that diocesan and parish offices typically hear very little about what they’re doing well, and a lot about what's not going right.
“The ratio of compliments or gratitude or praise, to complaints...that ratio was in the complaint end of things, stronger than any other time of my life,” Landry told CNA, reflecting on his years working for the Archdiocese of Boston.
For years, Landry has wanted to do something to recognize parishes doing exemplary things, but it never seemed to be the right time.
This year, however, as a global pandemic shut down public Masses in many parts of the world, Landry said he watched parishes find new and creative ways to reach their flocks, and he wanted to celebrate that. That’s why Landry, in partnership with the Parish Excellence Summit and Good Catholic Leadership Group, created the first-ever Parish Excellence Awards.
“There was immediate mission-driven innovation related to continuing the parish’s sacramental and other ministries” in response to the coronavirus pandemic, Landry said in a release announcing the awards.
Catholics can nominate their parishes for excellence awards in a variety of categories, which aim to recognize things like technological excellence to parish outreach and re-opened Mass protocols. There are three “Broadcast Mass” categories alone.
“Most parishes have now turned into broadcasters,” Landry said, because of the temporary closure of public Masses throughout the United States this past spring.
Some parishes were “excellent on the technical side of things, and the broadcast is beautiful. Others were excellent at trying to maximize the number of parishioners who were watching the livestream. Others were good at solving the complexity of doing livestreams when they have a multilingual, multicultural community.”
The Parish Excellence Awards are similar to another national effort, by Mundelein Seminary, which earlier this month accepted nominations for “hero priests” of the pandemic, who went above and beyond to reach their flock in these unprecedented times.
Landry said while his idea wasn’t inspired by the “hero priest” awards, he was glad there are others who also wanted to recognize all that parishes have done for their people during this time.
“We do need to hold up people who are doing great work during the pandemic. I was glad to see that Mundelein was thinking of it,” Landry said.
Winners of the Parish Excellence Awards will be chosen by small committees of volunteers, Landry said, and will be announced at the Parish Excellence Summit, a virtual event held from Nov. 9-13. All who nominate their parish for an award will be invited to the Summit for free.
At the summit, Landry said he plans on presenting three awards each day, and showing video interviews with winners, who can give tips and pointers to other parishes wanting to model initiatives after ones that have been recognized for making a difference.
The summit will highlight the two reasons for the parish awards in the first place, Landry said, which is to recognize excellent parishes, and to pass on ideas for best practices to other parishes who are also striving for excellence.
“One of the ways to honor a parish that is innovative in a mission-driven way, is to learn from it,” Landry said. “Apply it to your own context and then help it to strengthen your own parish. We certainly hope...we wouldn't be doing this if that wasn't one of our big hopes at the end of it.”
Catholics can nominate parishes in 16 different categories through October 19.
And while the Parish Excellence Awards this year are specifically focused on innovation during the pandemic, Landry said he hopes the awards are something he can continue year after year.
“Winning people back after the pandemic, that could be a theme for next year,” he said. “As long as there’s a need to share what's working in some parishes with all the other parishes in the church, at least in the United States, we certainly have an interest in doing it.”
Posted on 09/22/2020 23:00 PM (EWTN News - US Catholic News)
CNA Staff, Sep 22, 2020 / 03:00 pm (CNA).-
The vast majority of Catholic likely voters – more than 8 in 10 – favor restrictions on abortion, a new poll released this week has found.
Only 15% of those surveyed said abortion should be permitted at any time in a pregnancy. The same percentage said abortion should never be permitted.
Eight percent said abortion should only be allowed in the first six months of a pregnancy, while 21% favored limiting the procedure to the first three months of a pregnancy. Thirty-one percent said abortion should only be permitted in cases of rape, incest, or to save the life of the mother. Nine percent said it should only be allowed to save the life of the mother.
The poll, conducted Aug. 27 - Sept. 1 by RealClear Opinion Research in partnership with EWTN News, surveyed 1,212 likely voters who self-identify as Catholic.
The findings among Catholics are consistent with surveys showing that the majority of Americans support restrictions on abortion.
A January 2020 Marist Poll sponsored by the Knights of Columbus found that 70% of Americans favored banning abortion after three months of pregnancy, at the latest. Almost half of those who labeled themselves as pro-choice said abortion should be limited to the first three months of pregnancy, at most.
The majority of Catholic likely voters in the RealClear poll – 59% – said they are concerned about the issue of abortion as they consider the upcoming presidential election, with 30% identifying the issue as a “major concern.” Among weekly Massgoers, 70% said they were concerned about abortion, with 41% saying it is a topic of “major concern.”
Twenty-two percent of survey respondents said they were more likely to support a candidate for public office if that candidate supports abortion, while 30% said they were less likely to support a candidate who supports abortion.
Forty-three percent of weekly Mass attendees said they were less likely to support a candidate who supports abortion, compared to 26% of those who attend Mass monthly to yearly, and 18% of those who attend Mass less than once a year.
Posted on 09/22/2020 22:45 PM (EWTN News - US Catholic News)
CNA Staff, Sep 22, 2020 / 02:45 pm (CNA).-
The Catholic bishops of the United States on Tuesday implored President Donald Trump to halt two federal executions set to take place this week.
“We say to President Trump and Attorney General Barr: Enough. Stop these executions.”
“After the first murder recorded in the Bible, God did not end Cain’s life, but rather preserved it, warning others not to kill Cain (Gn. 4:15). As the Church, we must give concrete help to victims of violence, and we must encourage the rehabilitation and restoration of those who commit violence,” the bishops wrote in a statement Sept. 22.
“Accountability and legitimate punishment are a part of this process. Responsibility for harm is necessary if healing is to occur and can be instrumental in protecting society, but executions are completely unnecessary and unacceptable, as Popes St. John Paul II, Benedict XVI, and Francis have all articulated.”
The statement was signed by Archbishop Paul Coakley, chair of the bishops’ domestic policy committee, and Archbishop Joseph Naumann, chair of the pro-life committee.
Naumann, whose own father was murdered, said earlier this month: “Murder is an unspeakable evil. Those who perpetrate such a crime have inflicted a grave injustice, not only upon the person who was murdered but also upon all their loved ones.”
“The criminal justice system has a responsibility to protect the innocent from victimization and to deter the commission of violent crimes. However. in the United States in 2020, we have the ability to protect society from violent criminals without resorting to the death penalty.”
The Catechism of the Catholic Church describes the death penalty as “inadmissible,” citing increasing effectiveness of detention systems, the unchanging dignity of the person, and the importance of leaving open the possibility of conversion.
William LeCroy is set to be executed Sept. 22, while Christopher Vialva’s execution is set for Sept. 24, both by lethal injection. The executions will be the sixth and seventh to take place in the last three months alone.
LeCroy was convicted of raping and killling a nurse in 2001; Vialva was convicted of killing two youth ministers in 1999, who reportedly prayed, spoke about God, and pleaded for their lives as Vialva murdered them.
Attorney General William Barr, a Catholic, during July 2019 announced that executions of federal death-row inmates would resume for the first time since 2003.
The U.S. bishops’ conference has repeatedly condemned the executions, as has Archbishop Charles Thompson of Indianapolis, whose diocese includes the federal prison in Terre Haute, where federal executions take place.
Though the COVID-19 pandemic and several legal challenges delayed the resumption, the federal government resumed executions during July 2020 after the Supreme Court declined to hear the case.
On July 7 of this year, several U.S. bishops joined a statement of more than 1,000 faith leaders opposing the resumption of federal executions.
Federal executions are rare, but the bishops noted that there have been more federal executions carried out already in 2020— five— than were carried out in the last sixty years.
One of the most recent federal executions was that of Lezmond Mitchell, a Navajo man whose tribe objected, asking that his sentence be commuted to life in prison. Bishop James Wall of Gallup led a virtual prayer vigil on the afternoon of Aug. 26 ahead of Mitchell’s execution.
President Donald Trump has defended the use of the death penalty and has claimed that his support of the death penalty did not impact his pro-life credentials.
Attorney General Barr is set to be honored at the National Catholic Prayer Breakfast on Sept. 23.
Posted on 09/22/2020 21:40 PM (EWTN News - US Catholic News)
CNA Staff, Sep 22, 2020 / 01:40 pm (CNA).-
Eighty-three percent of Catholic likely voters are concerned about attacks on churches in recent months, a new poll has found.
The poll, conducted Aug. 27 - Sept. 1 by RealClear Opinion Research in partnership with EWTN News, surveyed 1,212 likely voters who self-identify as Catholic.
More than 60% of those surveyed said they were “very concerned” about recent vandalism and attacks on churches, and another 22% said they were “somewhat concerned.” Just 11% said they were either not very concerned or not at all concerned by the recent church attacks.
Recent months have seen numerous acts of vandalism and destruction at Catholic churches across the United States, including arsons and graffiti.
In July, a man crashed a minivan into a Florida Catholic church and then started a fire inside the building.
In Los Angeles, San Gabriel Mission church, founded by St. Junipero Serra, also burned in a fire being investigated for arson. Numerous statues of the saint have been vandalized or destroyed, most of them in California.
Several other churches across the country have been set aflame, and statues of Jesus or Mary have been toppled or decapitated.
While some attacks on statues have been committed by large groups with clear political affiliations, the perpetrators of other acts have not been identified.
Some commenters see the attacks against churches as part of a worrying rise in anti-Christian views.
More than 3 in 4 Catholics surveyed were concerned about anti-Christian sentiment amid recent social protests.
A little more than half of those surveyed said they were “very concerned” by the anti-Christian sentiment, and an additional quarter said they were “somewhat concerned.” Thirteen percent said they had little or no concern.
Nearly three-quarters of Catholics surveyed also voiced concern about vandalism of Catholic statues and burning of bibles at some recent protests.
More than 80% of Catholics who say they accept all or most of Church teaching said they were concerned about the acts of violence against statues, compared to just over half of those whos say their Catholic faith has little to no influence in their lives.
The survey comes amid ongoing protests against instances of police brutality and racism across the U.S. In some cases, demonstrators have become violent, including by attacking police officers. Law-and-order, police reform, and systemic racism have become major topics of discussion in the upcoming election.
An overwhelming majority – 82% of those surveyed – said they have at least some trust in their local police department to protect the interests of their family.
Older respondents were more likely to trust the police department than young adults, and white participants voiced higher levels of trust than Black and Hispanic participants, although all age ranges and racial groups saw more than 60% saying they trust the police.
Only 1 in 3 Catholics surveyed said they support “defund the police” initiatives, intended to shift funding from police departments to other social services.
Men were more likely to support defunding the police than women were, and young adults were more likely to support the initiatives than older people were.
Just 29% of white respondents supported “defund the police” initiatives, compared to 48% of Black respondents and 41% of Hispanics.
Fifty-three percent of poll participants said Catholics should be doing more to heal divisions in America on race, compared to 19% who said Catholics should not be more active on this issue, and 28% who were unsure.
Posted on 09/22/2020 19:00 PM (EWTN News - US Catholic News)
Washington, D.C. Newsroom, Sep 22, 2020 / 11:00 am (CNA).- President Trump told world leaders that the United States is committed to “protecting unborn children” in remarks to the United Nations General Assembly (UNGA) from the White House on Tuesday.
“America will always be a leader in human rights,” Trump said in his speech to the UNGA from the White House. Due to the ongoing coronavirus pandemic, world leaders were invited to deliver their speeches to the assembly remotely, and they were then broadcast as “live.”
“My administration is advancing religious liberty, opportunity for women, the decriminalization of homosexuality, combatting human trafficking, and protecting unborn children,” the president said.
This year marks the 75th anniversary of the founding of the United Nations.
Trump previously raised the defence of the unborn in his 2019 address to the UNGA, saying that “like many nations here today, we in America believe that every child, born and unborn, is a sacred gift from God.”
Trump’s administration has sought to redirect U.S. foreign assistance away from foreign non-governmental organizations (NGOs) that provide or promote abortions, under the Mexico City Policy
While the Mexico City Policy applied to about $600 million in USAID family planning assistance, the administration expanded it to include billions of dollars in global health assistance and is now seeking to apply its conditions to military and government contracts with foreign NGOs.
The administration stopped funding the UN’s population fund (UNFPA) because of its partnership with China, where the Communist government’s two-child policy is enforced through forced abortion and sterilization. It also reduced funding for the Organization of American States after one of its organs apparently lobbied for abortion.
Trump’s remarks echoed those of the Holy See, also given at the UN this week.
Cardinal Pietro Parolin, the Vatican’s Secretary of State, addressed a high-level meeting at the UNGA on Monday, commemorating the 75th anniversary of the UN.
“The UN has strived to champion universal human rights, which also include the right to life and freedom of religion, as they are essential for the much needed promotion of a world where the dignity of every human person is protected and advanced,” he stated.
On Tuesday, Trump also called on the UN to “focus on the real problems of the world,” which he said included “human and sex trafficking, religious persecution, and the ethnic cleansing of religious minorities.”
Trump also used his address to criticize China for its response to the new coronavirus pandemic, as well as its pollution of oceans and high rate of carbon emissions.
Although Trump criticized China and called on the UN to attend to religious persecution, he did not mention China’s mass imprisonment of an estimated 800,000 to 1.8 million Uyghurs and other ethnic minorities in its northwest region.
The largely-Muslim ethnic population has reportedly been subject to forced birth control and sterilization, repression of religious practice, mass surveillance, and forced labor, and detainees have suffered indoctrination and torture.
Trump also defended the U.S. decision to withdraw from the Paris Climate Accord, saying that the country reduced its carbon emissions more than any other country in the accord last year.
Pope Francis in his 2015 speech at the UNGA, praised the Paris agreement as a step that could “secure fundamental and effective agreements” to protect the environment.
Posted on 09/22/2020 18:00 PM (EWTN News - Vatican News)
Vatican City, Sep 22, 2020 / 10:00 am (CNA).- Palliative care for the dying is important, but medical interventions are not enough; Catholics have a responsibility to be with the suffering and to communicate the hope of Christ, a new Vatican document on euthanasia said Tuesday.
While palliative care is “essential and invaluable,” it is not enough, a letter from the Congregation for the Doctrine of the Faith said.
“Palliative care cannot provide a fundamental answer to suffering or eradicate it from people’s lives,” the congregation said. “To claim otherwise is to generate a false hope, and cause even greater despair in the midst of suffering.”
“Medical science can understand physical pain better and can deploy the best technical resources to treat it. But terminal illness causes a profound suffering in the sick person, who seeks a level of care beyond the purely technical,” it continued.
“Palliative care in itself is not enough unless there is someone who ‘remains’ at the bedside of the sick to bear witness to their unique and unrepeatable value. Pain is existentially bearable only where there is hope.”
The CDF presented the 45-page letter, Samaritanus bonus: on the Care of Persons in the Critical and Terminal Phases of Life, at a press conference Sept. 22. It was approved by Pope Francis on June 25 and signed by CDF prefect Cardinal Luis Ladaria and secretary Archbishop Giacomo Morandi.
The letter reaffirmed Catholic teaching on a range of end-of-life issues, underlining the moral impermissability of euthanasia and assisted suicide, and recalling the obligation of Catholics to accompany the sick and dying through prayer, physical presence, and the sacraments.
The Vatican document also pointed out what it described as cultural obstacles obscuring the intrinsic value of every human life: the notion of “dignified death” as measured by a person’s so-called “quality of life,” a false understanding of compassion, and an individualism which sees the other as a limitation or threat to one’s freedom.
So-called “compassionate” euthansia holds that it is better to die than to suffer, the CDF noted. “In reality, human compassion consists not in causing death, but in embracing the sick, in supporting them in their difficulties, in offering them affection, attention, and the means to alleviate the suffering.”
Cardinal Ladaria said Sept. 22 that “a compassion that is not accompanied by the truth, by respect for human life in all its phases of existence, is a compassion that is not just, is not right.”
Catholics need to know how to show authentic compassion and to witness to Christian hope, the CDF document argued.
“In the face of the challenge of illness and the emotional and spiritual difficulties associated with pain, one must necessarily know how to speak a word of comfort drawn from the compassion of Jesus on the Cross,” it said. “It is full of hope -- a sincere hope, like Christ’s on the Cross, capable of facing the moment of trial and the challenge of death.”
“The hope that Christ communicates to the sick and the suffering is that of his presence, of his true nearness,” the letter explained. “To contemplate the living experience of Christ’s suffering is to proclaim to men and women of today a hope that imparts meaning to the time of sickness and death. From this hope springs the love that overcomes the temptation to despair.”
The document said that Catholic priests and others should avoid any active or passive gesure which might signal approval for euthanasia and assisted suicide, including remaining in a room while the act is performed.
But to someone who is considering taking that action, the presence of a witness to truth, charity, and hope can be powerful, Ladaria said.
“The witness of Christians, the witness of Christian healthcare workers, the witness of all the Christian relatives of this person, etc. can be something very determinative” in helping a person to turn away from the decision to end his or her own life, he said.
Ladaria encouraged offering a “witness of presence” to those who were seriously ill and dying.
When a person sees no other hope than assisted suicide, “if he sees someone who clearly does not accept this solution, but is there beside him, and does not abandon him, and is next to him, maybe this can be a factor which helps him to reflect,” he said.
“I believe that in every man there is some reserve of hope,” the cardinal stated. Communicating the truth with charity, being present to someone who feels hopeless, could help them to think and reflect, it “makes this person see that there is, however, hope, there is hope. That hope never ends!”
Priestly ministry to the sick at the end of life, a symbol of the solicitude of Christ and the Church, “can and must have a decisive role,” and makes proper priestly formation vital in this area, Samaritanus bonus said. It also noted that because priests cannot always be present at a bedside, physicians and healthcare workers need formation in Christian accompaniment too.
“In this essential mission it is extremely important to bear witness to and unite truth and charity with which the gaze of the Good Shepherd never ceases to accompany all of His children,” it stated.
Posted on 09/22/2020 16:00 PM (EWTN News - US Catholic News)
Washington, D.C. Newsroom, Sep 22, 2020 / 08:00 am (CNA).- Following the death of Justice Ruth Bader Ginsburg on September 18, speculation on who President Donald Trump will nominate to replace her has focused on Judge Amy Coney Barrett, who currently serves on the United States Court of Appeals for the Seventh Circuit.
Who is Amy Coney Barrett? Here's what you need to know:
Dogma lives loudly
Barrett first rose to prominence during her confirmation hearing in September 2017, when Sen. Dianne Feinstein (D-CA) questioned her on her Catholic faith.
“Why is it that so many of us on this side have this very uncomfortable feeling that dogma and law are two different things, and I think whatever a religion is, it has its own dogma. The law is totally different,” Feinstein said at the time.
“And I think in your case, professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you. And that’s of concern,” said Feinstein.
The California senator’s questioning of Barrett raised the Notre Dame Law School professor to a national figure. Just over two weeks after she was confirmed to the Seventh Circuit Court of Appeals, she was added to President Donald Trump’s list of potential Supreme Court picks, and was rumored to have been one of the finalists to replace Justice Anthony Kennedy upon his retirement.
Trump chose Justice Brett Kavanaugh at that point, and a report emerged in 2019 that Trump had said he was “saving” Barrett to fill a potential vacancy caused by the death or retirement of Justice Ginsburg, the oldest member of the court at the time. With Ginsburg’s death, Barrett is once again being discussed for the highest court in the country.
Born in New Orleans, the eldest of seven children, she graduated from Rhodes College before receiving a full scholarship to Notre Dame Law School. After graduating first in her class from law school, and then clerked for Judge Laurence Silberman and Supreme Court Justice Antonin Scalia, before going into private practice. She returned to Notre Dame Law School and taught classes in 2002 before becoming a professor in 2010.
Since Ginsburg’s death, Barrett has been scrutinized for her Catholic faith and family size. Barrett and her husband have seven children, including two adopted from Haiti after the 2010 earthquake.
At the time of her last judicial nomination, criticism of Barrett focused on the size of her family and her Catholic faith, attracting pushback from some commentators and making the judge a popular figure among many Catholics.
Amid renewed scrutiny of Barrett’s personal life and beliefs in advance of a possible Trump nomination, Princeton University Professor Robert George highlighted the anti-Catholic tropes again being used in criticism of the judge.
“One would have hoped that having brought shame on themselves last time, and blunted their spear on Judge Barrett by attacking her religion, they would be more careful this time about exposing their bigotry to public view. But no,” he said on Twitter.
During Barrett’s confirmation hearings, questions were also raised about Barrett’s association with the lay organization People of Praise.
People of Praise has been referred to in the media as a “cult,” and criticized for a practice, which has since been changed, that called leaders “heads” and “handmaidens,” both of which are references to Biblical passages.
People of Praise was founded in 1971 as part of a “great emergence of lay ministries and lay movements in the Catholic Church,” following Vatican Council II, Bishop Peter Smith, a member of the organization, told CNA.
The group began with 29 members who formed a “covenant”- an agreement, not an oath, to follow common principles, to give five percent of annual income to the group, and to meet regularly for spiritual, social, and service projects.
Covenant communities- Protestant and Catholic- emerged across the country in the 1970s, as a part of the Charismatic Renewal movement in American Christianity.
While most People of Praise members are Catholic, the group is officially ecumenical; people from a variety of Christian denominations can join. Members of the group are free to attend the church of their choosing, including different Catholic parishes, Smith explained.
What will happen next?
On Monday President Trump announced that he expects to name his nominee for the Supreme Court by the end of the week, following memorial and funeral services for Justice Ginsburg.
Ginsburg will lie in state at the National Statuary Hall of the U.S. Capitol on Friday, following two days of lying in repose at the Supreme Court on Wednesday and Thursday. Ginsburg will lie underneath the Portico, and the public will be permitted to view the casket outdoors.
As per tradition, Ginsburg’s former law clerks will serve as her honorary pallbearers.
Ginsburg will be buried in a private ceremony alongside her husband at Arlington National Cemetery.
Posted on 09/22/2020 15:00 PM (EWTN News - Vatican News)
Vatican City, Sep 22, 2020 / 07:00 am (CNA).- The prefect of the Congregation for the Doctrine of the Faith (CDF) said Tuesday that the Vatican had “done everything possible to dialogue” with an Irish priest barred from public ministry for his views on the priesthood and sexuality.
Speaking at a press conference at the Vatican Sept. 22, Cardinal Luis Ladaria, SJ, argued that the CDF had no alternative but to take action against Fr. Tony Flannery.
“We have done everything possible to dialogue with Fr. Flannery. It was not always easy,” he said.
Flannery, a Redemptorist priest, was barred from public ministry by the CDF in 2012 for his stances on the nature of the sacramental priesthood and human sexuality.
It was reported earlier this month that the CDF had asked the 73-year-old to affirm four doctrinal propositions as a condition of returning to ministry.
“Fr Flannery should not return to public ministry prior to submitting a signed statement regarding his positions on homosexuality, civil unions between persons of the same sex, and the admission of women to the priesthood,” the CDF wrote to the superior of the Redemptorists in a letter dated July 9.
Flannery wrote on his personal website: “I will not be signing this document.”
Ladaria defended his congregation’s handling of the case, telling journalists: “We have done everything possible. In some moments we have had to take some measure that never concerns a judgment on the person, because this is always reserved to our Lord, but on his teachings or on his behavior.”
“And so we have tried always to maintain all of our respect toward Fr. Flannery, but also the duty we have, according to the dispositions of the Church, to protect the faith and therefore indicate when something is not in conformity with the faith.”
In 2010, Flannery helped to found the Irish Association of Catholic Priests, a group whose constitution emphasizes “the primacy of the individual conscience” and “a redesigning of Ministry in the Church, in order to incorporate the gifts, wisdom and expertise of the entire faith community, male and female.”
The Redemptorist leadership in Ireland reportedly wrote to the order’s superior general, who in turn wrote to the CDF, asking for Flannery to be allowed to minister publicly again.
The CDF’s letter, published on Flannery’s website, asked that the priest sign a proposition that “according to the Tradition and the doctrine of the Church incorporated in the Canon Law (c. 1024), a baptized male alone receives sacred ordination validly.”
This proposition regarding the reservation of priesthood to men was supported by excerpts from St. John Paul II’s 1994 apostolic letter Ordinatio sacerdotalis and Pope Francis’ 2020 apostolic exhortation Querida Amazonia.
Regarding the moral liceity of homosexual acts, Flannery was asked to submit to the proposition that “Since the homosexual practices are contrary to the natural law and do not proceed from a genuine affective and sexual complementarity, they are not approved by the moral teaching of the Catholic Church.” This was supported by a quotation from the Catechism of the Catholic Church.
The priest was also asked to assent to the proposition that “The marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator (CCC 1660). Other forms of union do not correspond to God’s plan for marriage and family. Therefore, they are not allowed by the Catholic Church.”
This proposition on marriage was supported by the Catechism of the Catholic Church and by Amoris laetitia, Pope Francis’ 2016 apostolic exhortation.
Finally, Flannery was invited to submit to the proposition that “In so far as it contradicts the foundations of a genuine Christian anthropology, gender theory is not accepted by Catholic teaching,” supported by the Congregation for Catholic Education’s 2019 document “Male and female he created them.”
In a response to the CDF letter published on his website Sept. 17, Flannery wrote: “From the first moment it came to me I knew that I was not going to sign it. But it has been sitting there for the last three months or so. Now it is gone, my decision has been finally made certain and clear, and there is a sense of relief and satisfaction about that.”
Speaking at a press conference on the CDF’s new document on euthanasia, Ladaria said: “This is a very unpleasant situation to the congregation, very unpleasant. But it is our responsibility, and it would be an error on our part if we did not bear this responsibility and left it to one side and did not give a word, when, in certain moments, sadly, many times it should be given.”